Nothing will work, but the blood, no lamb, no bull, no offering, no work, no penance, nothing but the blood of Jesus will fix your heart, cause you to live again, or spare you from eternal judgement.
Hebrews 10:4 (KJV)
“For it is not possible that the blood of bulls and of goats should take away sins.”
Hebrews 10:19 (KJV)
“Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,”
Before we even get to the blood, we begin with the fact that Jesus did not arrive randomly. The King who came to die came on the very timetable of God.
Daniel says there would be 69 weeks until Messiah the Prince. In the common evangelical reading, that means:
Using the commonly cited reconstruction tied to Artaxerxes’ decree, that count runs from March 5, 444 BC to March 30, AD 33, landing on the Triumphal Entry.
Main point: Daniel gave the number of days. Jesus came on schedule.
The Passover and lunar calendar data are often connected to Friday, April 3, AD 33 as a likely date for the crucifixion. A lunar eclipse on that date is part of why many connect it with the language of the moon turning to blood.
Main point: The Passover calendar lines up, and even the sky marks the date.
The Gospels report darkness and an earthquake at the death of Jesus. Ancient tradition preserves the darkness theme, and geological work points to an earthquake in the right historical window.
Main point: The day the King died, the sky went dark and the earth shook.
Yeshua HaMashiach Kaparatenu
Jesus the Messiah, our atonement.
Leviticus 17:11 — “For the life of the flesh is in the blood…”
Romans 6:23 — “For the wages of sin is death…”
Blood matters because life is in the blood, and sin brings death. If sin brings death, then life must be given to answer sin.
Blood:
You can also note:
Main point: Life is in the blood.
This sermon moves through three layers:
From ontos — being, nature, existence itself.
Sin did not just make us guilty. Sin damaged our nature, our heart, and our identity.
Genesis 1:27 — man made in the image of God
Romans 5:12 — sin entered the world, and death by sin
Matthew 15:18–20 — evil proceeds from the heart
Genesis 6:5 — every imagination of the heart was only evil continually
2 Corinthians 5:17 — if any man be in Christ, he is a new creature
Ezekiel 36:26 — a new heart also will I give you
Jesus does not merely forgive acts. Jesus fixes what sin did to the human heart.
Jesus fixes:
Before moving to Passover, trace bloodshed from Cain to Moses.
Bloodshed begins as murder, then grows into a world-level corruption problem. Humanity is not only dying; humanity is violent, fallen, and guilty before God.
Passover was the night God judged Egypt, but He gave Israel a way to escape death.
Exodus 12:13 — “When I see the blood, I will pass over you...”
The people were not spared because they were better. They were spared because a lamb died in the place of the firstborn. The blood marked them out, and death was diverted.
1 Corinthians 15:21–22 (ESV)
“For as by a man came death, by a man has come also the resurrection of the dead.”
“For as in Adam all die, so also in Christ shall all be made alive.”
Deuteronomy 1:39 (KJV) — children with no knowledge between good and evil
Romans 5:13 (KJV) — sin is not imputed where there is no law
Passover shows death covered, diverted, and answered by substitutionary blood.
Now the issue becomes not only nature and death, but legal guilt.
Romans 3:20 — “For by the law is the knowledge of sin.”
Once the law is given, sin becomes transgression. It is now not only corruption and death, but legal guilt before a holy God.
Exodus 29:38 — two lambs offered continually, morning and evening
Every day, blood had to be shed, because sin continued every day.
Leviticus 16:30 — atonement to cleanse the people from all their sins before the Lord
The law, the priesthood, the sacrifices, and the holy days all testified that sin required blood, but none of them finally solved the problem.
Even with:
They continued to transgress.
The sacrificial system was real, but incomplete. It exposed the problem without finally curing it.
As Israel continues in rebellion, the Bible’s judgment language deepens.
2 Chronicles 33:6 — sons burned in the valley of Hinnom
Jeremiah 19:2, 6 — valley of Hinnom becomes the valley of slaughter
2 Kings 23:10 — Topheth defiled
Isaiah 30:33 — Topheth ordained of old, deep and large, fire and brimstone
Isaiah 66:15–16 — the Lord comes in fire
Isaiah 66:24 — their worm shall not die, neither shall their fire be quenched
Mark 9:48 — “Where their worm dieth not, and the fire is not quenched.”
Jesus’ teaching on hell is not random. It reaches back to Isaiah’s judgment vision and to the defiled valley of Hinnom, where sin, rebellion, and judgment meet.
Romans 8:32 — “He that spared not his own Son...”
John 3:16 — “For God so loved the world, that he gave his only begotten Son...”
God answered the judgment we deserved by giving the Son we could never provide.
The issue was not only ancient kings, idols, and public evil. The issue was my own heart.
Matthew 5:21–22 — anger and judgment
Matthew 5:28 — adultery in the heart
Matthew 10:28 — fear him who can destroy both soul and body in hell
Matthew 23:33 — how can ye escape the damnation of hell?
Jesus did not lower the standard. He revealed the wickedness of the human heart and taught the reality of judgment. He showed that outward morality cannot save you.
Isaiah 53:5 — “He was wounded for our transgressions...”
2 Corinthians 5:21 — “He hath made him to be sin for us...”
Galatians 3:13 — “Christ hath redeemed us from the curse...”
Luke 22:20 — “This cup is the new covenant in my blood...”
Revelation 12:11 — “They overcame him by the blood of the Lamb and by the word of their testimony...”
No lamb, no bull, no ritual, no penance, no personal effort can do what the blood of Jesus does. His blood is the true blood of atonement. His blood fixes the heart, answers death, satisfies justice, and secures victory.
Yeshua HaMashiach Kaparatenu
Jesus the Messiah, Our Atonement
The King Who Came to Die